In recent days, I sent an email asking if there was or is a specific question about the Bible people wanted answered. This question came to me.

Who is GOD? If GOD exists, is GOD a HE or SHE?

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My response:

Ideally, the question is questioning the gender of God. Although the Bible, the prophets and scribes attribute “God” as “He,” it is in the mind of some freethinking individuals that “God” could very well be a “She.”

I would say, this is not far fetch, but it is limiting. I will answer first what modern religious theologians would gather, then I will give my (Minister Koko) Spirited led answer.

Most scholars would approach the question of the nature and identity of God by drawing from the foundational texts and theological traditions within Christianity. They would also acknowledge the complexity and depth of the subject. Here are key points to consider:

Who is God?

The Nature of God:

Transcendence and Immanence: In Christian theology, God is understood as both transcendent (beyond and independent from the physical universe) and immanent (present and active within the creation).

For me, it begs to question why we are concerned with the gender or identity of a Being who is beyond and independent of our physical universe. Is it we want to know who we are dealing with? I already know, I can plant seeds in the ground and sustainable food grows around me. Whether that is a male or female is not my immediate concern.

Attributes: God is traditionally described as omnipotent (all-powerful), omniscient (all-knowing), omnipresent (present everywhere), and eternal (without beginning or end).

Once again, whether that is male or female, Indian or African is not my immediate fascination. A Being who can tell us the end from the beginning is the fascination. In sports, there is a great deal of respect given to the player who can tell you what they are going to do, and proceed to do it. It matters not if they are white, black, tall, or short.

God in the Bible:

Revelation: The Bible is considered the primary source of revelation about God for the Christian community. Key descriptions of God include being the Creator, which we refer to God as (Genesis 1:1), the sustainer of all life (Colossians 1:17), and the one who establishes covenants with humanity (Genesis 9:8-17, Genesis 12:1-3).

Personal Relationship: God is depicted as having a personal relationship with humanity, calling individuals like Abram, Moses, and the prophets, and ultimately revealing Himself through the Second Adam, the Anointed Prince of Juda (John 1:14).

Names and Titles:

I AM that I AM: The personal name of God in the Old Testament, rendered as I AM that I AM, which is a transliteration of the Zulu and Xhosa name SoNiNi NaNiNi, which was falsely or erroneously changed to “Yahweh” or “Jehovah,” which signifies God’s self-existence and eternal nature (Exodus 3:14).

Elohim: A plural form often used to refer to God, indicating majesty and power (Genesis 1:1). Elohim is saying God in the old Canaanite vernacular. Anything with “El” in it is God or Power but using ancient Canaanite lingo.

The Trinity: In Christian doctrine, God is understood as one being in three persons: Father, Son, and Holy Spirit. This is a complex and unique aspect of Christian theology, emphasizing the unity and diversity within God’s nature. It has caught much resistance in recent years.

Is God a He or She?

Biblical Language:

Masculine Pronouns: In the Bible, God is predominantly referred to using masculine pronouns and imagery. God is called “Father” (Matthew 6:9), and the Anointed Prince of Juda, who is often thought to be God incarnate, came as a male.

Gendered Language: The use of masculine language for God can be understood as a reflection of the cultural and linguistic context of the times when the Bible was written.

God Beyond Gender:

Transcendence of Gender: Christian theology teaches that God, as a transcendent being, is beyond human gender. God created both male and female in His image (Genesis 1:27), suggesting that both genders reflect aspects of God’s nature.

Maternal Imagery: While masculine language is prevalent, the Bible also uses maternal imagery for God. For example, God is compared to a mother comforting her child (Isaiah 66:13) and a mother bear protecting her cubs (Hosea 13:8).

Theological Perspectives:

Historical Context: The predominance of masculine language in the Bible reflects the patriarchal societies in which these texts were written. Some modern theologians argue for a more inclusive language that captures the fullness of God’s nature. If women were the leading scribes and formulators of the scriptures, would they have characterized God as God the Mother? Would the Anointed Prince of Juda have been the Anointed Princess of Juda?

Respecting Tradition and Expanding Understanding: While maintaining the traditional language, many theologians also encourage exploring the rich and diverse ways God can be understood and experienced beyond human gender categories.

Conclusion

God, in Christian theology, is the eternal, omnipotent, and omniscient Creator and sustainer of the universe. While traditionally referred to using masculine language, God transcends human gender distinctions. The language used to describe God serves to help humanity relate to the Divine. However, ultimately, God encompasses and exceeds all human categories and limitations. The fullness of God’s nature is a profound mystery that invites continual exploration and reverence.

If I may give a bit more to this question, I given this.

The term “God” sounds singular, but it is ideally a singular/plural word and term. It is uni-plural, meaning it can be used in singular use like “man” but also in plural use, like “men.” Go ahead, thank the English language for this. I would share that God is a Family consisting of Masculine and Feminine. We have a book and project we are formulating called Morning Star Wars. It is really deep stuff that is based on the Book of the Seven Seals. The premise of the project is written in the apostle Paul’s letter to the Romans.

Romans 1:20, For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21, Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Did you see and comprehend what you just read from Apostle Paul?

Let me help you! Let me slow it down for you.

The invisible things from Him (male accusation) from the creation of the world are clearly seen and are understood. They are seen and understood by reason that we see them or these things today in our world.

What do we see today?

Plenty of things. As it pertains to humans what do we have? Man, woman, and child in the physical earth. Thus in the invisible Heavens there is Male or Masculine, Female or Feminine, and child.

This Godhead, if you will, is a Family, a Heaven Eternal Family where the Father is the Head and thus the Representative or the Chief Recognition for us on the earth. This is why we have the use of the pronouns “Him” and “He” when referring to God. The Great Creator operates in Divine Order. Therefore, God can be a He or a She, but the Bible refers to the Head of the Family, which is who the Anointed Prince of Juda referred to when he prayed and communicated. And He prayed to the Eternal Father.

Until next time, Power be with you.

Minister Koko

Teaching Priest, AKOPPI-BSM

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